polutrope: (Default)
I'd been eying "German Literary Fairy Tales" for a while. It's always interesting to see attempts to write fairy tales, because they hardly ever work. A while ago, I read Goethe's attempt, simply called "The Fairy Tale,"* which is beautiful and strange, but fails as a fairy tale because it's too complicated. It's part of the nature of fairy tales that there are strange things, but that not everything is strange, and very little is symbolic. In Goethe's fairy tale nearly everything is fantastic: the ferryman can't accept gold as a fee, but only living things; the old woman can't carry living things, as they appear heavy to her, but stones are light.

The earlier tales are similar to Goethe's. Novalis' Klinsohr's Tale is evidently a response to the Goethe, but is not nearly as well translated, so it seems weaker. A common theme is the need to reject the worlds show in the stories. In "The New Melusine," the hero marries an elf princess** and puts on her magic ring, which makes him minuscule like her, but grows tired of his life as an elf prince, saws off the magic ring with a file, and goes back to his life as a poor layabout. In several of the stories the hero is presented with a choice between a supernatural woman and a good peasant girl. The supernatural woman is invariably the wrong choice.

Two stories stand out: Theodor Storm's "Hinzelmeier: A Thoughtful Story" and Hugo von Hofmannsthal's "Tale of the 672nd Night." In the first, a young man grows up with apparently ageless parents. He discovers the secret of their eternal youth: his mother is a Rose Maiden, and his father has fallen in love with her and found her, which grants him her immortality. There are certain men who are destined to be Rose Lords, and fall in love with the Rose Maidens, if they can find them. If he doesn't, both he and the Rose Maiden are doomed. Hinzelmeier, distracted by the World and the promise of the Philosopher's Stone meets his Rose twice but cannot keep her. Not only is the premise original, the prose, even in translation, is lovely, and the conclusion sorrowful: Hinzelmeier has failed and has lost his grace forever.

The second story is remarkable not for its plot, since nothing much happens, but for Hofmannsthal's creation of atmosphere. The theme of isolation, too, is apparent, as it often is in his work. The main character of the story, a merchant's son, sees a beautiful servant girl, but her beauty "fills him with longing but not desire" - he is not truly part of the world. At the end he is killed by accident by a horse, and as he is dying he hates everything: there is no revelation.***

This, like many of the stories, is not really a fairy tale. The term is used because the authors certainly wouldn't have thought of themselves as writing speculative fiction, even had the term existed.

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*While trying to find the text online, which it no longer seems to be, I have found this, which involves Roscrusians. No but really.
**If "The New Melusine" were a current fantasy story, it would be universally panned. So the elves were among the first creations of God, but they tried to take over the world, so God created dragons to fight them. But dragons were accursed, so He created giants to fight the dragons. The giants tried to take over the world too, so He created good knights to fight them and live in harmony with the elves.
***Both stories I enjoyed are beautiful failures.
polutrope: (in ur troy!)
Because I am a giant nerd and therefore must read anything that has four (at least!) operas based on it, I finished all of Orlando furioso. For one thing, as [livejournal.com profile] dolique said the other day, classics are more ridiculous than people think. St. John the Baptist guides Astolfo to the moon to get Orlando's lost wits (because the moon is where things that are lost on earth go, you see)! There's a hippogriff! Melissa the Enchantress (Merlin's sister!) interferes in Bradamante and Ruggiero's love life all the time! Speaking of Merlin, he tells Bradamante all about her illustrious future progeny, including the Estes, Ariosto's patrons - while she's trapped in a pit! Why? I have no idea!

But anyway, there are two things that stand out: The Trojan theme and Ariosto's relation to women. On the first: Since before Vergil, people have been claiming Trojan ancestry (the Norse did it, in fact, and identify Odysseus with Loki, which is fascinating). There are plenty of reasons for this, in the Renaissance especially: Greece was conquered and failing, Rome did it, Hector is probably the most noble character in Homer. This also leads Renaissance authors to vilify Greek heroes, which, predictably enough, Ariosto does* - but he also consigns Aeneas to a low place in Hell for abandoning Dido.

Which brings us to women. Two of the about twenty (I am not even joking) main characters are warrior women. No one really says anything about this - it's just sort of taken for granted. For the most part, women at least try to get out of their problems on their own; if Orlando, or Astolfo, or Rinaldo, or Gradasso (I told you there were lots of characters) aids them, it's because they are the preux chevaliers and knights errant: it's what they do. There's very little sense that women as a class are helpless. He also acknowledges female sexuality and tells a humorous canto-long anecdote about a wife, caught in infidelity, who tests her husband and finds that he too is unfaithful. His views seem to be fairly similar to Dan Savage's, actually: to cheat is human, essentially. Women do it; men do it more, he claims. All in all, it's rather advanced for the 15th century.

Also, it was really fun! if you ever have a lot of time on your hands, I recommend it.

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*Although mainly in the passage about the power of poets and thus the importance of having a good one, like me, because you don't want to be forgotten, do you now, Signore d'Este?

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Theodora Elucubrare

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